When I began posting the novel, I had forgotten that it was divided into Parts. Oh, well. in posting, I decided to stick with the parts. I like the deliberate break after Chanti's death. The section that begins with the following description of a neighborhood in Chicago was originally the opening of the novel. I am fond of the description, having fallen in love for a while with Pilsen, but I have noticed that many readers are not so place-centered as I am. They get impatient with elaborate descriptions of place.
"This is Pilsen, port of entry, lucky Chicago neighborhood not gutted by the great fire of 1871. Shoeshine men at the Jumping Bean Café guzzle red-eye espressos, elbow to elbow at the counter with college gringas. Where the streets once ran like a river of black cinders from the factories."
My paternal grandmother -- Anna Swiezy -- came to America from Bohemia in 1907. She was ten years old. She and her brothers and sisters lived and worked in Baltimore, Wheeling, and then they moved on to Terre Haute, Indiana. When I was a girl she would show me black and white photos of relatives in the old country and relatives in Chicago. One of these was a middle-aged woman with braids pinned to her head, in a baggy house dress, in the alley of a tenement block in Chicago. The photo was taken around 1920. I grew up on 7 acres in the countryside and I was fascinated with this urban setting, the back porches of the flats and the criss-cross of clotheslines where laundry flapped. All these years later, when I discovered Pilsen and its rich history of the labor movement, I began to understand my Grandmother's politics and her sensibilities. She worked in factories from the age of ten. She always voted Democrat.
Once while writing HOME PLATE I went to talk with a group of Mexican immigrant women at a church in Little Village, the neighborhood that borders Pilsen. These women had not been in the U.S. long. I asked them questions about their children, their adjustments to the U.S. and Chicago, their fears and hopes. Finally they turned the tables and asked me questions about my life. When I told them my grandmother's story of coming in steerage to Baltimore in 1907, of her working in factories as a girl, and of my work as a novelist and teacher, one woman spoke up and said, "She is what our children will become." The others murmured their agreement. I felt my grandmother's spirit in the room. The immigrant story is an old one, ever unfolding with the simplest, most profound, hopes for the children.